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Eco/Decolonial Arts: Open-ended Poetic/Philosophical Forays
28-29 June 2017
Tema Genus
Linköping University


photo: M. Radomska                                                                                                                              Photo: Marietta Radomska


As the current ecological crises and different forms of oppression, discrimination and injustice around the globe demonstrate, the questions of the environment and the people, as well as of social and environmental justice, are not isolated from one another. These concerns and connections come to the fore in both implicit and explicit ways in the work of artists, activists and academics working with the issues of ecology, on the one hand, and decolonisation, on the other.

Organised by Marietta Radomska and The Eco- and Bioart Research Network this two-day workshop “Eco/Decolonial Arts: Open-ended Poetic/Philosophical Forays” develops transversal dialogues between various ways of engagement with both ecocritical/ecological and decolonial perspectives.

The slash [“/”] in the name of the workshop (“Eco/Decolonial”) refers to feminist scholar Karen Barad’s (2014) concept of “cutting together apart” that points to the necessary entanglement of: nature and culture; the environment and the human; epistemic, symbolic and physical violence towards nonhumans and humans alike; and finally, the call for environmental and social justice.



28th June

13:00 – 13:15 Introduction

13:15 – 15:30 Panel 1:

Dalida Maria Benfield, La cosera/the seamstress: (re)suturing audio/video/text through radiofonización and traducción in migratory times

Amanda Selinder, Exploration of a symbiotic colony of bacteria and yeast as a material and concept: Ongoing artistic research

Cecilia Åsberg, A thousand tiny anthropocenes: Ecological humanities, through feminist and environed bodies, as a forms of participatory posthumanities

15:30 – 15:45 Fika

15:45 – 18:00 Panel 2:

Camila Marambio, Going Further Between

Vera Weetzel, Watery Connections

Marietta Radomska, Living and Dying in the Anthropocene: Thinking with Lichens


29th June

9:15 – 11:00 Panel 3:

Katja Aglert, TBA

Anne Gough, Whose Paths? Traversing landscape stories in Lebanon and the United States

11:00 – 11:15 Fika

11:15 – 13:00 Panel 4:

Madina Tlostanova, A Bird without Feet in a Vanished Forest Garden

Nina Lykke, Moving beyond the imperceptible?





Exploration of a symbiotic colony of bacteria and yeast as a material and concept: Ongoing artistic research

With a starting point in natural dyeing, Amanda examines various types of fermentation processes, cultures of microorganisms and the manner in which her body affects and participates, over time. What drives her work forward is a fascination and curiosity how we all, non-human and human bodies are intertwined and living in symbiosis with each other. How do we communicate with the non-human bodies that are playing such an important roll for our existence?

In her artistic research Amanda is working between performance, sculptures, sound and video trying to visualize what we are a part of but can’t see or hear. During the workshop Amanda will talk about her research with a symbiotic colony of bacteria and yeast, both visually and conceptually.



Whose Paths? Traversing landscape stories in Lebanon and the United States

“The history of photography has been intimately connected with Europe’s knowledge about the Middle East since the invention of the medium in 1839.” - Ali Behdad

Photographs are never neutral. Photographs and post cards made from images of the Levant in 1900s, however, have been treated as objective documents of memory (Wehbe 2015). Behdad and others argue, in separate cases, that such photos are charged with subjectivity and often with the objective of a colonial project. These representations became a way to collect, sort and categorize people and landscapes of the “Orient”.

This exploration will explore the ways “landscapes are power materialized” (Mitchell, 2016) through a previously unpublished photo collection of the path of the Adonis Valley, Lebanon (circa early 20th century). A work-in-progress research, I am curious about how nature-cultures are made and reproduced? Who is permitted and who is prohibited? What is erased and what is revealed? I will begin with framing the way Lebanon has been researched, known and categorized. I then offer an approach to eco/decolonial dialectics through visual culture.



Going Further Between

Lying beyond the straight of Magellan and stretching towards Antarctica, the archipelago of Tierra del Fuego has been deemed a windy outpost of the earth. Though remote, the site’s geo-history is fraught with venture capitalism schemes, forced migrations, extreme tourism, and extraordinary environmental remediation plans, with none of these interventions paying any responsible measure of tribute to the resilience of its original inhabitants. Ecological change at the hands of humans is strikingly evident in Tierra del Fuego, so too human transformation at the mercy of geography. This mirroring between the human and the ecological inspired the foundation of Ensayos, a program of experimental inquiries into the ecopolitics of Tierra del Fuego, and drives the quest to create an ecofeminist webseries that portrays the deeply intertwined, cosmopolitan nature of this remote place.

As the founder and curator of Ensayos I ask: What curatorial process can assure the making of a televisual portrayal of Tierra del Fuego that sustains the distinctive and environmentally-minded social space which prompts viewers to question the ethics of living and dying in times of climate change? I explore the methodologies of experimental ethnography as a way to nourish a multi-realist approach to the ecological issues of Tierra del Fuego and use fictocritical techniques to enact a dialogical practice of ecological address that serves as basis for the filmic exercise.



A thousand tiny anthropocenes: Ecological humanities, through feminist and environed bodies, as a forms of participatory posthumanities.

Concerns with the planetary, for instance the anthropogenic impact on our climate, biosphere and geological layers of the earth has developed as various forms of environmental research, ie ecological or environmental humanities. Since the foundational works of Carson, Merchant, Plumwood and Haraway feminist agendas on toxic bodily incursions, more-than-human ethics and co-existence have been part of forging these fields. In recent times, this type of scholarship have also increasingly welcomed longstanding indigenous scholarship on relationships with nature and more postconventional creative practices and collaborations. In my talk, I will present vignettes of current creativity and ongoing research in these fields and muse on the need to explore previous and emerging feminist approaches in the research areas of environmental or ecological humanities. To meet up with the affected more-than-human constituencies, forging what I call a thousand tiny anthropocenes, we need more-than-human humanities and feminist postnatural concepts as thinking technologies. As it is becoming more and more apparent to us how we are part of nature and nature part of us, we need to encompass, I argue, more-than-human and postnatural sensitivities and various participatory approaches for developing a thousand tiny forms of feminist posthumanities too.



La cosera/the seamstress: (re)suturing audio/video/text through radiofonización and traducción in migratory times

In "Llamando el mago" the artists collective Diasporas Críticas (Barcelona, Spain, and Guayaquíl, Ecuador) enunciate, and share recordings of, multiple voices, times and spaces. In this re/de-suturing of information, they suggest not so much a cartography, or a story, but a series of sonic events held in conversation, a symphonic composition. These sound events, and the identities of the speakers and singers, engage us in an historical inquiry into their conditions of production. These conditions of production, as they emerge through the sounds themselves, situate us. Also situating us is Damali Abrams, who, in her reading performances, sews together excerpts. These are excerpts of texts that she feels need to be read aloud - to be heard. Their silence is broken by their radiofonización, to use Diasporas Críticas' term. Further, the silencing of texts, in the work of Clara Balaguer, is interrupted by their collaborative translation, a practice of giving life in collaborative readings. These works and practices, along with others, constitute the project Migratory Times/Tiempos Migratorios. A translocal series of events, exhibitions, and pedagogical interventions that center the work of artists in relation to understanding the conditions of migration and displacement in multiple global sites. In this talk, these projects will be shared as emergent practices of decolonial feminist knowledge sharing in migratory times.




– turning over and over the grounds of Slugs and.

The video based work Momentary Seizures that I developed in 2007, triggered a process evolving a series of works re-turning over and over to some of the inquiries, concerns and matters involved - becoming with slugs. The most recent is an artistic experiment in drawing together with slugs, published as a full spread in the local paper ’Jämtlandsbladet’ this week. My presentation will discuss the current and possible futures of this project and process, and how they explore possibilities of opening new modes of thinking, performing and materializing.



A Bird without Feet in a Vanished Forest Garden.

Many insights of various Western/Northern eco-critical and new materialist movements so fashionable these days, for many centuries have been an integral part of the indigenous and colonized (and therefore excluded from the modern/colonial knowledge production) people’s cosmologies and ethics. As a decolonial subject, I am not particularly thrilled with the agenda of the modern/colonial lagging behind scholarship and art production, which have finally “discovered”/appropriated the critical take on the human/world/nature complex, basically after the points of defuturing have been already passed. Yet it is crucial for me to attempt to work with decolonial aesthesis, radical return, correlationism, the ancestral communal body and embodied memories, toward a re-existence. All of these intuitions, anxieties and ideas are much better expressed through art than through any unavoidably logocentric scholarly discourse. Therefore contrary to what I usually have to do to remain a scholar, this time I will abstract from the academic analysis and try to speculate on why I write fiction and how deficiencies of scholarly discourses beget artistic decolonial metaphors.



Living and Dying in the Anthropocene: Thinking with Lichens.

Lichens are holobionts consisting of fungi and algae or cyanobacteria (and possibly other microorganisms), living in a symbiotic relationship. They are resilient “pioneer organisms” that are among the first species to grow in previously uninhabited areas, able to survive in extreme temperatures and harsh environments. In the Nordic context, they are crucial players in the biodiversity of especially boreal and arctic region, where they significantly contribute to biomass and are a primary source of food for reindeer. Simultaneously, lichens are sensitive to air pollution and climate changes, which render them critical in the study of human-induced changes in ecosystems. In this paper (forming part of the very early stages of a transdisciplinary project focused on ecologies of death in the context of contemporary environmental crises), I take lichens as both a figuration and a case study. By thinking with lichens inhabiting the Nordic region, I will try to explore the ethico-ontological questions of living and dying in the Anthropocene.



Moving beyond the imperceptible?

In Deleuzian philosophy, death is theorized as a becoming-imperceptible. In my poetic and autophenomenographic reflections on death, dying and mourning, following my long-term partner’s death from cancer some years ago, I have been in dialogue with Deleuzian frameworks as well as with neovitalist feminist materialist philosophies (Braidotti 2006, Bennett 2010). The above title is inspired by these dialogues, and this will also be my point of departure in the presentation. However, prompted by desires to move beyond the imperceptible, I have also taken other paths, one relating to indigenous cosmologies, another to queer ecologies,This is very much work-in-progress. However, I would like to share some poetic texts and thoughts on this with you and hope to be pushed further by the discussions in the workshop.



Watery Connections

I will discuss my PhD project, Watery Connections. Care-fully knowing with fish and tears, in which I aim to explore the watery embodiments of fish and tears, and to use these as a starting point for an alternative knowledge production practice that starts from care and connection rather than distance and separation. I explore bioart as a strategy for doing biology research differently, as it allows me to ask open-ended questions, use creative methods and unconventional ways of relating to the research. In this way, I want to work towards research practices that work with rather than on what or whom the research is about.





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Last updated: Wed Jul 12 22:24:31 CEST 2017